For many reasons which I may or may not detail here, I think I have to adopt the Ashkenazi pronunciation when using Hebrew for praying, or reading from the Torah (for myself, as I don’t know yet how to chant it).

Being used, since my first contact with the Hebrew language approximately 35 years ago (when for some reasons I “inherited” an English-language grammar of Biblical Hebrew that belonged to one of the most prominent Brazilian Presbyterian ministers from the early 20th century, Eduardo Carlos Pereira) to the modern Israeli (“sephardic”) pronunciation style, this is proving to be an endeavor of no small relevance.

My origins are in Central, or Southern-Central Europe to say the least, and not in the South as my surnames might imply. They may lay, at least partially, and at least based on what I am able now to say, in Germany. Even if they don’t, the region where my matrilineal ancestors come from is located in an area not far from traditional Ashkenazi country.

If they – my ancestors, or some of them – were, in a given time of the past, Ashkenazi Jews, this is still disputable.

I will be trying to mutate – to re-educate myself – to this usage, in private and in public, when speaking liturgical Hebrew. Obviously I will maintain the current, educated Israeli usage when using modern Hebrew.

But: no “oy’s”, as I am definitely NOT from Eastern Europe !

For this week’s Torah portion, Noaĥ, I recommend reading this week something different from the commentaries I have posted so far - a piece of Breslover Chassidic interpretation taken from the website Azamra, from Israel.

It is amazing how many things, many details can pass unobserved even in passages that one has read many, many times before.

Reading for the 2nd time Parashat Bereishit with Rashi is one of these cases. If, in the past, I had only read the (Christian) translations in several languages – Portuguese, German (many), English (even more), some of the facts that happened at the beginning did went under the fascination of a creation story.

And it is just the beginning  !

To read that, according to Jewish tradition, the first human being was half-male, half-female (one side having the form of a man, the other side the form of woman) belongs to that. And for the first time, I saw an explanation about the apparently different creation reports in a convincing way.

Just wonder what I will find out in the coming years, or when I take other commentaries, Ramban, or the Zohar as a help. Such a fill of meanings.

As a suggestion for a thought on this week’s Parashah, Bereishit, I suggest reading the British Commonwealth´s Chief Rabbi´s Covenant and Conversation.

David Harris, Executive Director of the American Jewish Committee, published today an open letter to Brazilian President Lula asking him to reconsider his invitation to Iranian “President” Mahmud Ahmadinejad to visit the South American country next November.

The text is worth quoting here in its entirety.

Dear President Lula,

I wrote to you in the spring, deeply concerned about President Mahmoud Ahmadinejad’s scheduled visit to Brasilia on May 6.

Thankfully, that visit did not take place.

Sadly, it is now slated to occur next month.

Mr. President, please reconsider.

You are a widely admired political leader. Brazil, under your guidance, has rapidly emerged on the world stage, to quote you, as a “first-rate citizen” of the international community.

Why would you wish to confer your considerable prestige on Ahmadinejad, who craves it but surely does not deserve it?

And why would Brazil, today a towering bastion of democratic values, seek closer ties with Iran, your polar opposite?

Mr. President, you spoke passionately at the UN a few weeks ago about the kind of world you seek to build.

You called for the preservation and expansion of human rights. Under the current regime, however, Iran has trampled on human rights -jo- flagrantly, brutally, repeatedly.

You expressed support for disarmament and non-proliferation. Under the current regime, however, Iran is rapidly arming and is violating binding UN Security Council resolutions and International Atomic Energy Agency guidelines on nuclear proliferation.

You appealed for a confrontation with terrorism “without stigmatizing ethnic groups and religions.” Under the current regime, however, Iran actively promotes and funds terrorism and has targeted specific ethnic groups and religions, including the Jewish community in your own backyard, South America.

And you articulated a vision of a two-state solution, a Palestinian state living alongside Israel. Under the current regime, however, Iran seeks a world without Israel, pure and simple.

In other words, Mr. President, not only does Iran not share your core views, it actively opposes them.

You will perhaps assert that dialogue between nations can change minds. At times, yes, absolutely.

But many have already tried that kind of dialogue with Iran, each claiming they could find the key to usher in a promising new era with Tehran.

The results prove the contrary. Iranian leaders have only hardened their stance over the years, while seeking to exploit the diplomatic and commercial opportunities they have been afforded in visits to capitals from Ankara to Moscow, from Kuala Lumpur to New Delhi.

Now, as you know, there is a new dialogue with Iran, but this one is meant to be different.

Earlier this month, representatives of six nations, the permanent members of the Security Council plus Germany, met with Iranian officials to tell them that patience is quickly wearing thin with Tehran’s all-too-familiar pattern of denial and deceit regarding its nuclear program.

For now, at least, these talks hold out the best hope for diverting Iran from its dangerous course. Why the need to host President Ahmadinejad, when the effect, however unintended, could be to complicate the negotiations still further?

Mr. President, last spring when I wrote to you, the case against Ahmadinejad’s Iran was already compelling. In the ensuing months, it has only become more so.

Consider the June 12th elections in Iran. It is clear there was massive tampering and vote-rigging.

Or the aftermath. How many Iranians who took to the streets in protest have been arrested, beaten, tortured, and killed? Recall the murder of Neda Agha-Soltan, who came to symbolize the regime’s violence against its own people.

Consider the fate of seven Baha’i leaders, members of a long persecuted community, who were seized on trumped-up charges and face the death penalty. The trial is scheduled for this month, having been postponed from August, since their attorney was thrown in prison after the elections.

Consider Ahmadinejad’s hateful speech on Al-Quds Day, September 18th. Once again, he called the Holocaust a fabrication.

Consider his UN remarks a few days later, in which he accused Jews of all sorts of nefarious crimes, prompting a walkout from the General Assembly of many European and Latin American delegations, though, regrettably, Mr. President, not yours.

Consider Iran’s trumpeted launch of Shabab-3 and Sejil-2 missiles the same month. Are these symbols of Iran’s commitment to peaceful coexistence with its neighbors?

And then, of course, there was Qum. Despite Iran’s effort to “spin” the story of its undeclared enrichment facility, it is clear that Iran was caught red-handed in a grand deception. How many other such undeclared facilities might there be in Iran? And what is their purpose if not to advance Iran’s quest for nuclear-weapons capability?

Mr. President, do the right thing.

For the sake of your commitment to human rights and democratic values, do the right thing.

For the sake of your pursuit of non-proliferation and peaceful coexistence, do the right thing.

For the sake of the brave Iranians who have risked their lives, in some cases paid with their lives, to challenge the regime’s abuse of power, do the right thing.

For the sake of all those in Brazil and beyond outraged by Iran’s treatment of women, gays, religious minorities, independent journalists, student activists, and labor union organizers, do the right thing.

For the sake of Brazil’s conscience and its example to the world, do the right thing.

Or, next month, will it be the red carpet, the extended hand, the captivating smile, the warm embrace, the signed deals, and the promise of closer ties with Iran?

Mr. President, while there is still time, I urge you to reconsider — and do the right thing.

Written by David Harris and published at the Huftington Post.

The new Torah reading cycle has started at this Simĥat Torah holiday, and let’s see if I can accomplish what I have put on myself for 5770:

1. Reading the weekly Parashah with Rashi, divided daily according to the 7 aliyot. This means that on a Sunday I read  the 1st aliyah, on Monday the 2nd, etc.

For this I am using ArtScroll’s edition of Chumash with Rashi.

2. Reading also Prof. Neĥama Leibowitz‘ z”l Studies in Chumash, which are available as a print edition, or online (partially).

3. Reading the Naĥ following the schedule developed by the Israeli website Tanaĥ Yomi. I haven’t quite yet decided which edition to follow – the ArtScroll Rubin Edition, the new JPS translation, or the Jewish Study Bible (which uses the JPS but adds commentaries and seems to draw heavily on textual criticism, which does bother me.  I don’t like the idea of reading commentaries written by people who, well, do not really accept the divine origin of Scripture).

The goal is to read all of the books of the Bible, excepting the Ĥumash (which is read on Saturdays according to the Parashah schedule), in one year.

4. Starting tomorrow to read again the Kitzur Shulĥan Aruĥ using one of the schedules available on the Internet, and on the edition I own. With this schedule, you read the whole Kitzur in one year.

Yes, ambitious, but can be done – one hour per day, usually, maybe one and a half hours – that can be divided for mornings and evenings.

To mark World War II´s begin 7o years ago, an article from the Jerusalem Post highlighting Russian Prime-Minister Vladimir Putin´s visit to Gdansk (Danzig).

As it is known, many governments in the former Soviet republics (specially in Lithuania, Latvia and Estonia, but also in Ukraine) and in Poland are trying to equate Stalin´s crimes with those committed by Hitler and his hordes.

An excerpt:

“Suddenly, people are saying that Communist crimes are equal to Nazi crimes,” explained Dr. Efraim Zuroff, a New York-born Israeli historian who specializes in Holocaust history and is the director of the Simon Wiesenthal Center’s Jerusalem office.”They are saying that victims of Communism and Nazism are one and the same, and should be remembered together, and this is a dangerous idea,” Zuroff said.

Seventy years ago, World War II begun with the German attack on Poland.

It meant the deaths of tens of millions of people in and from Europe, North and sub-Saharan Africa, Asia, Oceania, Latin America, it meant Hitler´s attempt to extinguish the Jewish people physically and completely, it meant the end of an era and of so many dreams.

It is strange to see that very few newspapers, from those that I read online, have marked this day on their first pages.

One of the most powerful books I have read in the near past is called “A long long way”, by Irish writer Sebastian Barry. Even if it is set during “La Grande Guerre”, World War I, a paragraph from its first chapter merits being quoted here in full – the horror that happened there repeated itself many years later, magnified.

He is speaking about the year 1896, the year of birth of so many young men that died in the trenches twenty years later, in 1916 – but it can be applied to their sons, as well.

And all those boys of Europe born in those times, and there abouts those times, Russian, French, Belgian, Serbian, Irish, English, Scottish, Welsh, Italian, Prussian, German, Austrian, Turkish – and Canadian, Australian, American, Zulu, Gurkha, Cossack, and all the rest – their fate was written in a ferocious chapter of the book of life, certainly. Those millions of mothers and their million gallons of mother´s milk, millions of instances of small-talk and baby-talk, beatings and kisses, ganseys and shoes, piled up in history in great ruined heaps, with a loud and broken music, human stories told for nothing, for ashes, for death´s amusement, flung on the mighty scrapheap of souls, all those million boys in all their humours to be milled by the mill-stones of a coming war.

Today´s pick comes from the Wall Street Journal and features an editorial on how the Obama administration is letting time pass on the Iranian atomic weapons building efforts, and might have to face the consequences of an Israeli attack on that islamo-fascist country.

In recent days, the Administration has begun taking a harder line against Tehran, with talk of “crippling” sanctions on Iran’s imports of gasoline if the mullahs don’t negotiate by the end of September. Rhetorically, that’s a step in the right direction. But unless Mr. Obama gets serious, and soon, about stopping Iran from getting a bomb, he’ll be forced to deal with the consequences of Israel acting in its own defense.

Iran is not only a threat to Israel. It is, together with other centers of Islamic fundamentalism, a threat to every country in Europe – as Islam IS a potential threat, basically, to every non-Muslim in the world who doesn´t feel the urge to “submit”, or to end his or her days as a tolerated inferior citizen – in many cases, in his own home country.

This blog (and the others I am responsible for) have been quite quiet for a while.

They are not dead… they have only been dormant. Watch out for more – they will be back !

Yaakov-Meir

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